Cultural Survival Quarterly Magazine
As late summer approaches, we can all reflect on the last months of extremely hot days, dry conditions, and unusual changing weather patterns. Increasingly as we experience climate change and link the causes to our behaviors as human beings, we must accept responsibility and take action for the sake of future generations.
Through Our Eyes: An Indigenous View of Mashapaug Pond is the culmination of a yearlong project between Rhode Island’s Narragansett community and artist Holly Ewald, founder of the Urban Pond Procession. This book of environmentally-themed collage art presents Indigenous perspectives on the history of the
2012, the Inter-American Court of Human Rights ruled in favor of the Sarayaku in the case of Sarayaku v. Ecuador, affirming and upholding the right of free, prior and informed consent (FPIC) of Indigenous Peoples along with the standards for its application.
Defending Life First: The Struggle to Protect a River—and Human Rights —in Santa Cruz Barillas, GuatemalaIn the quiet forested valley of Santa Cruz Barillas, Huehuetenango, three men were walking home from the town’s annual fair alongside the bubbling Q’am B’alam River.
On July 7–8, 2012, members of 15 community radio stations partnering with Cultural Survival’s radio network across Guatemala gathered for a workshop in the Mujb’ab’l Yol training center in San Mateo, Quetzaltenango. The workshop focused on the difficult topic of historical memory of Guatemala’s 36-year armed conflict, which claimed the lives of 200,000 mostly Indigenous people.
[Nearly] Gone, but Not Forgotten: Immersion Programs Offer New Hope for Revitalizing Endangered Languages in the U.S."Indigenous Peoples have the right to establish and control their educational systems and institutions providing education in their own languages, in a manner appropriate to their cultural methods of teaching and learning." -- United Nations Declaration on the Rights of Indigenous Peoples, Article 14.
A rising hum of Mayan, Euchee, Lakota, Maori, Mixtec, Spanish, English, and myriad other diverse languages, followed by moments of calm during an opening
“Farce” and “failure” are a few choice words that Indigenous Peoples have used to describe Rio+20, known officially as the United Nations World Conference on Sustainable Development. The conference, held from June 20-22, was a follow up to the 1992 UN Conference on Environment and Development, a.k.a., the Earth Summit.
Porfirio Gutierrez comes from a long tradition of Zapotec rug weavers. Born and raised in Teotitlan Del Valle, Oaxaca, Mexico, Gutierrez learned the art of weaving and dyeing wool using plants, minerals, and insects under the tutelage of his father. He has since perfected this traditional skill and become a vocal advocate for his people’s culture and art.
It seems the closer we get to December 21, 2012, the more we hear the “doomsday” myth repeated. It shows up in films, television commercials, cable specials, and print ads. To Maya priests, however, December 21, 2012, or Oxlajuj Baktum, does not signal the end of the world.
For the Iñupiaq people of Alaska, as with many Indigenous groups, subsistence is a crucial avenue for passing on cultural knowledge, sustaining economic livelihood, feeding the population, and constituting the local diet. Among the Iñupiaq, subsistence-based livelihood is neither a dwindling practice nor a “traditional relic” relegated to only a few members of the older generations.