The Rohingya Language Preservation Project is a Rohingya youth-led research initiative based in the refugee camps in Co’s Bazar, Bangladesh. They seek to preserve the Rohingya language and culture in the refugee camps and beyond. They believe in creating grassroots change through community-led projects that strengthen the capacity and leadership of Rohingya youth in the community. They collaborate and engage with leaders, individuals and groups within the Rohingya society that rebuild and empower the community. 

World Soil Day is held annually on December 5 as a means to focus attention on the importance of healthy soil and to advocate for the sustainable management of soil resources. For generations, Indigenous Peoples have shaped landscapes through a reciprocal relationship with the land, thus preserving healthy ecosystems. The connection to the land is mutually tied with Indigenous worldviews. Supporting traditional farming for Indigenous communities is vital. 

On Sunday, July 19, 2020, five men, including four Garífuna, were taken at gunpoint from their homes in the community of Triunfo de la Cruz, Honduras, by unidentified men dressed in uniforms belonging to the Honduran Police Investigation Directorate.

In September 2022, Cultural Survival and our partner Asociación Sobrevivencia Cultural submitted an alternative report for the 72nd session of the UN Committee on Economic, Social and Cultural Rights (CESCR).

The following is an appeal sent by various anti-war movements of Indigenous Peoples of Siberia and Indigenous activists to the United Nations in October 2022. The signees address the Russian Federation’s current mobilization order and its impact on Indigenous communities in the Sakha Republic. They call on the UN for assistance with Indigenous draftees needing asylum and seek solidarity and support from the international community. They make known their fervent denouncement of the violence and destabilization Russia has wrecked upon Ukraine in its unjust war on the sovereign nation.

From my apartment door, I see a blue sky hovering over the tin roof of the neighboring house. I see the blended tops of coconut trees standing so close, their palms so intertwined, that it’s hard to tell where one ends and the next begins. I see lined telephone poles and a busy road down to my right, the bus stop and grocery store across the street, and wild chickens running around below. They almost always seem to be in a hurry, but I never know where they’re going.

According to reports by UN Women, one in three women has experienced some form of sexual or physical violence. Violence against women and girls happens in many different contexts, including times of both peace and conflict, natural disasters, humanitarian crises, and pandemics. It can happen within the family or community, or outside in broader society. 

November 25 is the International Day to Eliminate Violence against Women. Violence in all of its forms, whether physical, psychological, sexual, or economic, against women and girls, are violations of human rights. Indigenous women are particularly vulnerable for two factors: ethnicity and gender. In response, more and more Indigenous women are organizing around the world to fight against violence.

Long before the arrival of the settlers, the land which we call Turtle Island was bountiful of rich foods, clean water, and a vast amount of biodiversity. Cornfields wrapped around the coastline for miles, schools of fish swam so thick, and trees were so healthy they produced many nuts and fruits. Our ancestors celebrated thanksgiving about 13 times a year. In the Northeast, the first thanksgiving is the Strawberry Thanksgiving as it is the first berry of the season.