By Preeti Vasudevan
“Well, they put Jesus on the Cross as he was so handsome because they were jealous of their wives [falling for him]...”
With peals of laughter, Margo Real Bird (Crow) told us this story of how her father introduced Jesus to her as a young, innocent girl. She was 82 then, rocking back and forth in a chair at the Big Horn County Historical Museum in Hardin, Montana, when we were filming her memories. None of us could stop laughing that afternoon.
By Candyce Testa (Pequot, CS Bazaar Program Manager)
By CS Staff
The rights of Indigenous Peoples to their lands, territories, and natural resources constitute the material and spiritual basis of their self-determination, cultural identity, food systems, political organization, and intergenerational continuity.
By Phoebe Farris (Powhatan-Pamunkey)
By Kelaia Acevedo (CS Intern)
Before modern medicine imposed its standards for defining health, well-being, and healing, Indigenous Peoples already developed sophisticated forms of care that identified, treated, and alleviated illnesses. Developed over generations of intentional listening, communities maintained relationships through their traditional practices, grounded in deep ecological knowledge and the prioritization of communal ceremonies.
By Nichodimas Cooper (Nama, CS Journalism Fellow)
Reposted from Crushing Colonialism
By Jen Deerinwater (Cherokee) and Jesse Deer In Water (Cherokee)
By Ella Nathanael Alkiewicz (Labrador Inuit)
Living with my ancestors’ knowledge, my mother’s genes, and having centuries-old Inuit principles becomes a privilege and a challenge in today’s world.
Land Acknowledgement
We acknowledge that we are headquartered on Massachusett land, in Cambridge, MA, and we thank the past, current, and future Indigenous stewards of this territory.
