Every year around the 23rd of June, Mixtec people from the municipality of San Juan Mixtepec gather to celebrate their patron saint. The music echoes between their respective gathering places in Oaxaca and Lamont, California.

On May 6, 2023, as England was coronating a new king after weeks of mourning the passing of their previous ruler, Mashpee Wampanoags were also taking the day to fill the void of leadership left by the death of Vernon “Silent Drum” Lopez, the chief of Mashpee Wampanoag Tribe for the last 25 years of his life.

Imagine walking through a museum in Japan and seeing a glass case containing a bronze plaque with the words inscribed on the surface, “George Washington slept here in 1776,” with the explanation that this bronze plaque was an important part of American history. As an American, you would assume that something had been lost in translation.

This is a reflection on the shared history between Na Ñuu Savi (Peoples of the Region of the Rain) and Chumash since the origin of their respective homelands in what are now Mexico and the United States. Santa Maria is an agricultural city located in northern Santa Barbara County on the Central Coast of California. It is the second home of Na Ñuu Savi migrants from Yucha Nchaa (Santa Cruz Mixtepec) in the municipality of Ñuu Xnuviko (San Juan Mixtepec), Oaxaca.

Between the Santa Marian earth and sky is a backstrap loom on which the history of people in this space is woven. The first shapes formed on this loom are Chumash, people who came from islands and established varying groups on the now Californian coast.

Indigenous economies around the world thrived before European contact. Our robust trade networks connected Tribes and the goods we produced, and people from all over the world gathered in what are now some of today’s modern cities to trade many valuable items. Our ancient highways, i.e., waterways (oceans, bays, rivers, lakes, and tributaries), connected Tribal communities all over the world.

I write as a Mashpee Wampanoag. It is who I am and inevitably shapes my views. The Wampanoag have the distinction of being among the “first contact” Tribes in the Americas, and as such we have a four-centuries-old tradition of interacting with the forces of colonization. This means we have four centuries of grievances, but also four centuries of solutions based on experience. We have seen time and again that the promises of “forever” rarely last more than 30 years.

Para los Pueblos Indígenas, no hay separación entre nuestras vidas, culturas y entornos. La tierra está viva y tiene un espíritu. Ella respira, sangra, llora, tiene emociones. Ella nos nutre y nosotros la sanamos. Tiene pulmones, tiene senos, da a luz y se asea rutinariamente.

Por 51 años, Cultural Survival se ha asociado con comunidades Indígenas para promover sus derechos y culturas en todo el mundo. Visualizamos un futuro que respete y honre los derechos inherentes y las culturas dinámicas de los Pueblos Indígenas, profunda y ricamente entrelazados en tierras, idiomas, tradiciones espirituales y expresiones artísticas y arraigados en la autodeterminación y el autogobierno.

Black History Month begins in the United States. Like Native American Heritage Month (November), Oaxacan Heritage Month (July/August), and Indigenous Peoples’ Day (October), I celebrate the awareness those months and that day bring about Black and Indigenous Peoples and histories, the steps it has taken for our respective and intersecting histories to be recognized by the same nation that inflicts its violence on us.