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Cultural Survival's Endangered Languages Program invites you to explore American Indian language revitalization efforts nationwide in preparation for the November 17 national broadcast of the triumphant story of the reawakening and return home of the Wampanoag language. We Still Live Here - ?s Nutayune?n, starring the W?pan?ak Language Reclamation Project, airing nationally on PBS's Independent Lens series,

Por Elisa Rebeiro (Pasante de CS)

Desde sus territorios, tres Jóvenes Indígenas Becarios de Supervivencia Cultural lideran iniciativas comunitarias que fortalecen la identidad, la lengua y la vida colectiva. A través del cuidado de la tierra, el arte y la transmisión de conocimientos ancestrales, sus proyectos tejen futuros posibles donde la identidad, la lengua y la vida comunitaria pueden florecer.

Dr. Ruth H. Matamoros-Mercado (Miskitu) is a scholar and Assistant Professor in the Department of Geography & Environment at the University of North Carolina at Chapel Hill. From an interdisciplinary perspective, her work bridges law, geography, and Indigenous studies to understand and raise awareness of the struggles for land, community resistance, and environmental justice in Central America. Originally from the northern Moskitia region of Nicaragua, Dr. Matamoros-Mercado brings to her research a perspective deeply rooted in the lived experience of the Miskitu people.

By Sukanto Barman (Barman, CS Intern)

Indigenous women in remote areas of Bangladesh uphold traditional values while contributing to their families and the nation's broader society in their own way. Their presence is now everywhere, including education, literature, culture, the economy, and community development. Yet, their struggles and contributions remain unrecognized.
 

The Indigenous Communities of the Thakurgaon District 

By Sukanto Barman (CS Intern)

Bharati Rani, 65, sits in the courtyard of her home in Mechkanta Para village, Thakurgaon district, weaving a dhokra (mat) made of jute. The dhokra is not only a piece of handcraft; it is a living testament to Koch-Rajbangshi heritage. Used for seating, drying crops, or special occasions, each dhokra carries the stories, culture, and vivid reflections of the social life of the Koch-Rajbangshi community.

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