The Asho'ojushi Collective creates a space of, and for, the Wayuu People to promote the memory and ancestral practices of tattooing with cactus spines and charcoal ink. Its main objective is to generate in-person gatherings and productions in different media that promote knowledge and practices for the revitalization of Wayuu tattooing. Their project will generate radio content and podcasts to serve as an oral memory of two meetings of Wayuu tattoo artists held in the territory.

Voces de Nuestra Tierra Community Radio Station focuses on promoting the visibility and strengthening of the life plan of the territory of Jambaló Cauca in its cultural, educational, political, organizational, economic, and environmental aspects. The collective mobilizes and denounces policies that harm Indigenous Peoples through appropriate communication and technological tools, such as radio, audiovisual, digital media and design, and publications. This allows children and youth to take ownership of and carry out their own cultural processes in the territory.

La Minga, the Voice of the Mocondinos, is a means of expression of the social and cultural reality of the ancestral territory of Mocondino (a municipality of Pasto, Colombia), disseminated through the voices of its own citizens, especially young people and women. It contributes to the defense of territory and water, denouncing the threats facing the Mocondino from the uncontrolled advance of urbanization.

The purpose of the Bojaba Beaches Reserve collective is to strengthen the capacity of U’wa communities, territories, and people to strengthen and preserve their traditions through trainings and workshops, the  promotion of art and culture, and recreation and sports. The thematic areas of the environment, women, families, human rights, free expression, and traditional medicine are addressed collectively by young leaders, women, and Elders. 

The Namuy Wam (Communications Spiral) is an integral part of the Misak Peoples’ life plan, which aims to preserve their territory as well as their social and political autonomy. Their project focuses on the defense of life, territory, and the environment as it contributes to the strengthening of the Misak life plan, which strives for the cultural permanence of this community.