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Organización de Mujeres Indígenas Unidas por la Biodiversidad de Panamá (OMIUB) or “Indigenous Women United for Biodiversity,” is a group founded in 2011 that works to strengthen, develop, and revive Indigenous knowledge in Panama. In 2017 Cultural Survival’s Keepers of the Earth Fund awarded the organization a grant to strengthen  the governance of Kuna, Embera, and Wounaan People by conducting workshops on the newly established law of Consultation and Free, Prior, and Informed Consent (FPIC).  

Por Jonathan González Quiel

Uno de los casos más emblemáticos en Panamá, en las últimas décadas por la defensa del territorio y la autonomía es el caso de las comunidades indígenas Ngäbe del corregimiento de Bagama, que se oponen al proyecto hidroeléctrico de Barro Blanco.

Desde 1980 el gobierno de Panamá, ha tenido interés en los territorios indígenas Ngäbe, para desarrollar proyectos extractivos (mineros e hidroeléctricos) lo que generó reacciones inmediatas para la defensa del territorio, hasta la fecha.

The Comunidad Maya Pixan Ixim are members of the Q’anjob’al Maya of Guatemala living in diaspora in Nebraska. After years of living in Nebraska, the traditional ancestral government of the Q’anjob’al, which also includes the Akateko, Chuj, and Popti Maya Peoples, has developed a bilateral relationship with the American Indian Omaha Nation.

Cultural Survival condemns the recent Trump administration decision that could take the Mashpee Wampanoag land in Massachusetts out of trust. The land, which includes 150 acres in the town of Mashpee and another 170 acres in the city of Taunton, had been established into trust as of September 2015 by the Obama administration, after years of advocacy work by the Mashpee Tribe.

On August 24-26, 2018, more than 60 Indigenous community members and experts gathered to discuss climate change, traditional knowledge, and food sovereignty in Ixtlán de Juárez, Oaxaca, Mexico, at a convening organized by Cultural Survival and the International Indian Treaty Council, "Respecting Our Traditional Science and Ways of Knowing: Indigenous Peoples’ Sovereignty, Lifeways, and Climate Change.” 

By Nati Garcia

After a week of intense travel in Ecuador from the south of Guayaquil to the north of Imbabura, we finally made it to Cotacachi located in the “hoya” of Ibarra on the divine slopes of Cotacachi stratovolcano in the eastern part of the Andes. Only 20 minutes from Otavalo, Cotacachi has a completely different atmosphere, full of art, music, and peace.Here people have maintained their native language, Kichwa, which in other areas of Ecuador is being forgotten.

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