Por Djalma Ramalho (Aranã Caboclo, Equipe de CS)

By Celia Nichim (Tsotsil)

By Moshe Maghundu (San)  

The Southern African San Development Organization (SASDO) engages in initiatives that strengthen Indigenous communities through education, poverty reduction, cultural preservation, and development projects. Our work is not only about projects, but about affirming identity, reclaiming space, and ensuring that Indigenous voices remain central in shaping the future.

Que tipos de conhecimentos precisamos para enfrentar a crise climática? Sabemos que uma ciência que apenas mede a destruição não é suficiente. Precisamos de conhecimentos que sejam capazes de dialogar com saberes indígenas, quilombolas, e tradicionais, dos povos que há séculos vem cuidando do nosso planeta. 

By Carlos Escalante Villagrán (Maya K’iche’), Judiel López Cabrera (Maya Mam) and Anna Aziza Grewe
 

April 22, 2026 – NEW YORK, NY — Cultural Survival and the “Nihizhi” Podcast are joining forces to amplify Indigenous voices through a new podcast.

By Sandra Peláez (CS Intern)

The Camentsa Shnan Wabuatmeng Indigenous Association is an organization composed of members of the Kamëntsá Peoples—primarily midwives, traditional healers (sobanderas), medicinal knowledge keepers, traditional doctors, and apprentices—both women and men. The Kamëntsá, who refer to themselves as Kamuentsa Ÿentsá, Kamëntšá Biÿá (Peoples of this place, with their own thought and language)—are an Indigenous Peoples living in the Sibundoy Valley, Colombia.

By CS Staff

The rights of Indigenous Peoples to their lands, territories, and natural resources constitute the material and spiritual basis of their self-determination, cultural identity, food systems, political organization, and intergenerational continuity.

By Nichodimas Cooper (Nama, CS Journalism Fellow)

By Gregory Jones (Shawnee)

By Mathias Tooko (Maasai, CS Fellow) 

By Jagat Man Lama Dong, Chairperson, Indigenous Rights Foundation

The rural municipality of Umakunda, located in the ancestral homeland of the Sunuwar Peoples, is a prime example of the disruption to communities caused by climate change. Many Sunuwar are leaving for cities because they can no longer earn a living from farming, their traditional occupation. Biren Sunuwar (Sunuwar) from Kubukasthali articulates the trend: “There is nothing in the village. It’s impossible to make a living here.”