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By Fabiana Gibim (Guarani-Kaiowá) and Crushing Colonialism Team

I grew up on the border between Brazil and Paraguay, shaped by the presence, resistance, and cultural memory of the Guarani-Kaiowá people. My earliest memories are stories shared by Elders, carried through songs, explaining our relationship to the land, to one another, and to the generations before us. 

Por: Puerto Carreño Stereo 104.3 FM - Kaejume witsi

En el oriente de Colombia, al sur del departamento de Vichada y en una región fronteriza con Venezuela, se encuentra Cumaribo, el municipio más grande del país. Su territorio, de gran extensión selvática, alberga 38 resguardos Indígenas pertenecientes a diversos pueblos ancestrales, entre ellos los Piapoco, Piaroa, Curripaco, Puinave, Cubeo y Jivi. 

Por Bolivia Red Chimpu Warmi

La comunidad Uru Murato de Puñaca Tinta María actualmente atraviesa el duelo por la pérdida de la Mama Qocha. Desde 2011, ciclos de cambios en el clima han mantenido en alerta constante a las mujeres. Evarista Flores, una de las últimas sabias del pueblo Uru, recuerda que la vida antes de estos cambios era tranquila. 

Por: Nacionalidad Waorani del Ecuador
 

Los Waorani somos un pueblo de reciente contacto. Hace 60 años fuimos forzados a entrar en relación con el mundo exterior. Sin embargo, mucho antes de la llamada “civilización”, ya teníamos nuestros propios sistemas de comunicación.

By Suresh Sayanju, Station Manager, Radio Janasanchar 107.9 FM, Nepal

For generations, the Newar Peoples of the Kathmandu Valley have lived closely with nature. But today, beneath the capital city’s growing concrete landscape, a quiet crisis is unfolding. Rapid urbanization, rising temperatures, and unpredictable weather are doing more than harming the environment: they are erasing the centuries-old culture and way of life of the valley’s original inhabitants.

By Environmental Defender Team (Radio Terra FM), Uganda

A corporate gold rush along the border between the Democratic Republic of the Congo and Uganda is taking land from Indigenous communities and polluting vital water sources. Yet, where global corporations expected little resistance, a powerful movement is growing, led by local women demanding accountability and environmental justice.

By Rama Wijaya (Ma’la’bo’)

Before we began broadcasting about mining, we were already witnessing changes around us. The forests in our highlands were slowly being cleared. Trucks passed through village roads more frequently. Rivers that once ran clear began to turn cloudy after heavy rain. Farmers started questioning whether their soil would remain fertile. In Mamasa, environmental change is not an abstract issue. It is something we see, hear, and feel every day.

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