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Por Cliver Ccahuanihancco Arque  (Quechua) e Carlos Madrigal and Carlos Madrigal (Mazahua/Jñatjo)

A diversidade de expressões identitárias tem sido um tema recorrente nos últimos anos. Conceitos e percepções foram estabelecidos sob os recorrentes efeitos da globalização no contexto urbano; no entanto, estes nem sempre respondem, traduzem ou incluem toda a diversidade que existe no mundo.

By Carlos Madrigal (Mazahua/Jñatjo, CS Staff)

Indigenous women have managed to break many barriers and access spaces historically reserved for white men. They have positioned themselves as agents of change, incorporating ancestral knowledge from their communities. From medicine, art, gastronomy, music, to linguistics, these young women are leading movementns of resistance and transformation. Their impact on shifting current paradigms should be uplifted on every occasion.

On July 14, 1923, the Hereditary Chief of the Haudenosaunee Confederacy, Deskaheh Levi General (Cayuga), traveled to Geneva, Switzerland, to speak before the League of Nations. He sought to obtain international recognition of the Haudenosaunee Confederacy (historically known as the Six Nations of the Iroquois Confederacy, composed of the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora Nations) as a sovereign Indigenous Nation governed by a hereditary council of chiefs.

Under the public eye, Mexico has shown itself to be a fervent advocate of Indigenous rights at both the international and domestic levels. In 2007 it voted in favor of the UN Declaration on the Rights of Indigenous Peoples (UNDRIP), and it is a signatory to the ILO 169 Convention on Indigenous and Tribal Peoples. In addition, its constitution lists a number of articles protecting Indigenous Peoples’ rights. Nevertheless, violence against Indigenous Peoples is prevalent in the country.

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