32.1 (Spring 2008) Burma Burning

Date: June 9, 2010

The Initiative for the Regional Integration of Infrastructure in South America is the latest and largest in a series of bank-financed schemes to bring "development" to the Amazon Basin—and more trouble to the region's indigenous communities.

Date: June 9, 2010

A photo essay in this issue of the Cultural Survival Quarterly exposes in graphic detail the horrors that have been imposed on Burma’s indigenous peoples by that country’s military junta and armed forces.

Date: June 9, 2010

As we reported in the last issue of Cultural Survival Quarterly, the Ngöbe people of Panama are facing imminent destruction of their homeland as a result of a hydroelectric dam. Since then, things in Panama have become significantly more desperate. AES, the American company that is building the dam, began dynamiting Isabel Becker’s land after pressuring her to sign it over to them on a document she couldn’t read.

Date: June 9, 2010

After four years of lobbying the Mongolian government to recognize the threats facing the indigenous nomadic Dukha reindeer herders, Cultural Survival’s Totem Project has achieved a significant victory. Project director Dan Plumley reports that in November the government established a Program to Improve the Life Standards of the Reindeer Herding Citizens and Reindeer Farming, a three-year, $300,000 commitment that will address most of the Dukha’s essential demands for support and services.

Date: June 9, 2010

By Dean Cycon
Chealsea Green Publishing, 2007
ISBN 1933392703
Reviewed by Cheri Kramer

Date: June 9, 2010

In South America's Gran Chaco, voluntarily isolated indigenous groups are still dodging the rampant development of the region, and with good reason: those that have already come out have found that even greater isolation awaits

Date: June 9, 2010

The past year has been exceptionally productive for the Guatemala Radio Project, a partnership between Cultural Survival and 168 indigenous community radio stations operating throughout Guatemala. The project educates indigenous Maya about their rights and reinforces local languages, music, and customs, all in their own local languages.

Date: June 9, 2010

Edited by Waziyatawin Angela Wilson, Michael Yellow Bird, and Angela Cavender Wilson
School of American Research Press, 2007
ISBN 1930618638
Reviewed by Ramona Peters

Date: June 9, 2010

A dazzling display of color and ingenuity, the giant kite looms above me, a circular construction 57 feet across, secured by tall bamboo stalks and plastic string. To both sides stand other kites, enormous demonstrations of the creativity and skill of their creators, as well as messengers of culture and social protest. Smaller kites—still reaching far above the heads of the milling crowd—rest contentedly in front of the largest kites. Behind the crowd, young children fly their own much smaller versions of the giant kites, spotting the sky with bright bursts of red, orange, blue, and green.

Date: June 9, 2010

In Fiji it is customary to welcome anyone, even a foreign stranger, into the home to share a meal. A mat or cloth is placed on the floor of the home and several dishes along with staple foods are placed in the center.

Date: June 9, 2010

Fifty years of civil war under a military junta has left Burma devastated, submerged in human rights abuses, poverty, and instability. An estimated 1 million people are internally displaced and another million have fled across borders. Particularly targeted are indigenous groups, including the Mon, Shan, Karen, and Karenni people. Originally fighting for autonomy from the Burman majority, they are now fighting for basic human rights and the right to continue living on ancestral lands.

Date: June 9, 2010

After 12 years of a conservative Australian administration that was markedly hostile to indigenous rights and its own Aboriginal populations, the new labor government of Prime Minister Kevin Rudd took a dramatic step by issuing an apolo

Date: June 9, 2010

In the strongly patriarchal society of the Maasai, it's very hard for a woman to rise above her station, but Mary Simat is no ordinary woman.

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