14.3 (Fall 1990) Cambodia

Urban Revival: A Talk with Thong Khon, Mayor of Phnom Penh

This interview was conducted in December 1989 by a group of 11 Southeast Asian journalists visiting Cambodia on a tour sponsored by the American Friends Service Committee and hosted by the Association of Cambodian Journalists. Evans Young, Quaker international affairs representative for the AFSC from 1986 to 1989, edited this interview.

Update from Cultural Survival (Canada) - 14.3

The Innu

In March 1990, NATO announced that it had chosen the preferred site for the low-flight training base. Dashing the hopes of Canada's Department of National Defense, NATO selected Turkey. To many observers the announcement appeared to end the controversy over the placement of a military training facility involving low-level flying over the land of the Innu people of Labrador, but the reality is that the existing level of low flights (7,000 per year) will continue and may well increase.

The Survival of Cambodia's Ethnic Minorities

During the Pol period from 1975 to 1979, Cambodia was subjected to probably the world's most radical political, social, and the outside world, its cities were emptied its economy was militarized, its Buddhist religion and folk culture were destroyed, and more than 1 million of its 8 million people were starved and massacred while foreign and minority languages were banned and all neighboring countries attacked.

The Rule of Law in Cambodia

While attention has been focused on the international aspects of the Cambodia problem, equally interesting developments have been underway within the State of Cambodia.

An item in the Phnom Penh Kampuchea newspaper on 28 July 1988 may serve as an illustration. On page 11, well down on a list of 61 lawsuits reported as pending in the courts is the case of a lady - who was names - filing suit against the Ministry of Foreign Affairs and a certain ambassador - who was not named - for having dismissed her from employment.

The Rebirth of Agricultural Peasants in Cambodia

After 1955 a clear deterioration began in the conditions of production for small farmers in the Cambodian countryside. Increasing monetarization of the rural economy, combined with extortionate interest rates, pushed small peasants off their insufficient land. At the same time, the process of social differentiation accelerated, particularly as some people accumulated small herds of oxen.

The Pol Pot Legacy in Village Life

The legacy of Pol Pot - the most hated man in Cambodia - and his policies are immediately apparent in the physical and emotional landscape of village life. In January 1990 I collected impressions during a three-week journey through Cambodia. Here, I discuss how Khmer villagers have been affected by and interpret Pol Pot's legacy, and then provide an overview of how villagers have returned to traditional practices of village life that predate the war years.

The Legacy of Angkor

Angkor, the great medieval city located near the Tonlé Sap (the "Great Lake") in northwestern Cambodia, was abandoned by Khmer rulers in the fifteenth century in an effort to find a capital that could be more easily defended against the expansionistic Thais. In the ensuing centuring - called the first "dark age" of Khmer history (the second being that instituted by the Khmer Rouge under Pol pot) - Angkor become a ruin, destroyed as much by the inexorable expansion of nature as by the destructive acts of humans.

The Krama: A Cambodian Patchwork

From near and far, the kramas grace the Cambodian people with their own special character. The humble Khmer garment, a scarf made up of thousands of tiny squares, resembles Khmers' own history: it is a patchwork of contrasting hues - dark and light, sad and joyous.

The Diplomatic Dance: Cambodia on the International Stage

Cambodia has not known peace since well before the United States' withdrawal from Saigon on 30 April 1975. With each palace coup, and even with the arrival of the Khmer Rouge in Phnom Penh on 17 April 1975, many Cambodians believed that finally the wars were at an end. They welcomed Pol Pot's soldiers with hope for the future.

But the war did not end with Pol Pot's arrival, nor with Vietnam's liberation of Phnom Penh in January 1979 from the horrors of his regime. Nor has it ended with Vietnam's withdrawal in September 1989.

The Court Ballet: Cambodia's Loveliest Jewel

A pair of giant basrelief dancers frames the main entrance to Phnom Penh's palace compound. With cured-back hands and diaphanous stone sarongs, these apsaras, or heavenly dancing nymphs, are fitting gatekeepers for Cambodian royalty. True, it has been two decades - and three regimes - since kings held court in these saffron-roofed halls. But just 20 years ago, on the ornate second story of Chan Chhaya pavilion, directly above the stone apsaras, the queen of Cambodia herself presided over the court ballet that was the country's loveliest jewel.

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